books, Reading, Women Writers

“A Tale For the Time Being” by Ruth Ozeki

          “Do not think that time simply flies away. Do not understand ‘flying’ as the only function of time. If time simply flew away, a separation would exist between you and time. So if you understand time as only passing, then you do not understand the time being.
          To grasp this truly, every being that exists in the entire world is linked together as moments in time, and at the same time they exist as individual moments of time. Because all moments are the time being, they are your time being.”  – Dogen Zenji, Uji

IMG_0947I adore writers who can successfully bend time, and Ruth Ozeki has proven that time, to her, is as malleable as clay. “A Tale For the Time Being” blends the stories of Ruth, a writer somewhat begrudgingly inhabiting a sleepy island town in British Columbia, and Naoko, a troubled and tormented teen in Tokyo, Japan. While strolling along the beach one day, Ruth discovers a barnacle-covered package, a package which contains a diary, a packet of letters in Japanese, a small notebook full of French missives, and an antique watch. Ruth, who is herself of Japanese descent, slowly reads through her treasure – what turns out to be Nao’s diary and the letters and diary of her great uncle Hiroki, a conscripted kamikaze pilot in World War II.

Naoko’s writings – of her “going from being a middle-class techno-yuppie’s kid in Sunnyvale, California, to an unemployed loser’s kid in Tokyo Japan”, of her torment at the hands of vicious bullies, of her great-grandmother “Old” Jiko – are written and read with such urgency that Ruth, though likely reading these scribblings years after their creation, feels intimately connected to them.

          “Print is predictable and impersonal, conveying information in a mechanical transaction with the reader’s eye.
          Handwriting, by contrast, resists the eye, reveals its meaning slowly, and is an intimate as skin.”

As Ruth’s readings progress, she begins to feel as though the diary’s actions are concurrently happening with her reading of them and that she could, in fact, impact their outcomes. She becomes lost in time, uncertain how and when the arc of Naoko’s story fits in with the arc of her own. Living on a stormy, nearly-desolate island, Ruth feels disquieted and displaced.

“It was only in an urban landscape, amid straight lines and architecture, that she could situation herself in human time and history. As a novelist she needed this. She missed people. She missed human intrigue, drama and power struggles. She needed her own species, not to talk to, necessarily, but just to be among, as a bystander in a crowd or an anonymous witness.”

Nao, like her ‘heir’ Ruth, is fascinated by the seemingly elusive concept of time. Her explorations and musings of time and of ‘now’ tickle the mind and belie her youth.

“If you’ve ever tried to keep a diary, then you’ll know that the problem of trying to write about the past really starts in the present: No matter how fast you write, you’re always stuck in the then and can never catch up to what’s happening now, which means that now is pretty much doomed to extinction. It’s hopeless, really. …The word now always felt especially strange and unreal to me because it was me, at least the sound of it was. Nao was now and had this whole other meaning.”

Ruth Ozeki’s beautiful novel, “A Tale For the Time Being”, bends time and space in gorgeous ebbs and flows. Ozeki blends multiple narratives, embedding diary entries into a contemporary writer’s story, in a way which celebrates the seams and emphasizes the borders, even as those borders are being blurred. The novel is confessional and intimate. It dares you to put it down, challenges you to blink first.

books, Debut Novel, Essays, Immigration, People of Color, Political Writing, Reading, Women Writers

On Immigration, Home, and Belonging

“Numbers and maps tell horror stories, but the stories of deepest horror are perhaps those for which there are no numbers, no maps, no possible accountability, no words ever written or spoken. And perhaps the only way to grant any justice – were that even possible – is by hearing and recording those stories over and over again so that they come back, always, to haunt and shame us. Because being aware of what is happening in our era and choosing to do nothing about it has become unacceptable. Because we cannot allow ourselves to go on normalizing horror and violence. Because we can all be held accountable if something happens under our noses and we don’t dare even look.”
                                – Valeria Luiselli, “Tell Me How It Ends”

IMG_7095In this current political climate, where worldwide we are told there is an immigration ‘crisis’, that ‘floods’ of people threaten our borders and our way of life, I can’t help but spend countless hours and unmeasurable emotional energy thinking about history, humanity, and human migration. Throughout recorded time, immigration has taken on so many shapes, has been driven by so many forces, has had so many outcomes. And yet, at its core, despite the horrors refugees might flee or the opportunities dreamers might seek, migration is about identity, safety, and the universal search for a sense of belonging.

Over the past week, my reading has been guided by these thoughts, as I subconsciously selected books which unpack and explore widely variant experiences but which center on immigration, particularly of people seeking home in the United States. This weekend, the sessions of the Boston Book Festival which called out to me continued this theme. I heard Jonny Sun, Lisa Ko, and Hala Alyan engage in a thought-provoking and somehow heartening discussion of home in a session named “Strangers in a Strange Land”. In another session – “Voices of America: the Immigrant Experience Through a Writer’s Eyes” – Ha Jin, Grace Talusan, and Marjan Kamali reached similar conclusions. To all of these gifted writers, people whose parents are Chinese, Iranian, Palestinian, Filipino, home is not a physical or geographical place. As they have matured and grown, as they have felt ‘other’ and even ‘alien’, all have come to believe that home is internal, personal, and intangible. As Jonny Sun put it, “Maybe home is a focused group of people interested in the same thing at the same time.”

“So the Path Does Not Die” by Pede Hollist

“‘After college, I wanted so badly to get out of Sierra Leone to come and live here, where it wouldn’t matter what ethnic group I belonged to, whether I was a foster child, or that I was a woman. … Boy, did I get that one wrong! I just replaced the circles on my back with ones that say black, African, and foreign – no, no alien. Black and alien. Is this what life is all about? Running away from place to place trying to fit in, to belong?’”

In “So the Path Does Not Die”, Pede Hollist explores the complexities and heartaches of IMG_1480the life of Fina, a girl born in a small village in Sierra Leone whose family is outcast when they interrupt her circumcision ceremony and whose life is a constant search to establish herself and to gain a sense of belonging. After college, Fina fights her way to getting a Visa for the United States, then is disheartened to discover that her opportunities are limited and barely tenable. Working menial jobs for long hours and short rewards, Fina constantly wonders whether any of this is worth it. Is she truly better off in America? Was leaving her country worthwhile, or is she responsible for those left behind?

The conversations Fina has with other immigrants are honest and critical, the wariness they reveal is visceral.

          “‘You never outgrow your home, not if it meant something to you,’ Fina replied. ‘It’s the smell of the marketplace, the sound of the church bells, or the call to prayers of the muezzin. Its’ the world that you recognize and understand.’
          ‘These ideas are all in yuh head Fina,’ Cammy chuckled. ‘Every time ah gone home, ah come back disappointed because what ah imagined or hoped for is not the way things really are. Know why?’ No one answered. ‘Because back home is a memory, a canvas of good times stitched together to cope with present realities. All this talk of going back reflects our unwillingness to accept our new home. … Sorry to burst yuh bubble, but there is not and never has been a back home to go to. It’s all in yuh heads, a fiction, like tradition and culture, which controls and keeps yuh tied to one country, one way of seeing and doing things. Ah want to be more than Trinidadian, American, or Nigerian – more than even a black man. I want to be bigger than one place and one culture!’”

Pede Hollist’s exploration of the African diaspora and of the universal and perhaps unending journey for a sense of self was moving and thoughtful. Though rough around the edges, lacking editorial polish and refinement, the novel simultaneously opened up little-known cultures and all-too-common experiences.

“Tell Me How It Ends: An Essay in Forty Questions” by Valeria Luiselli

IMG_6741Valeria Luiselli is a celebrated, if undersung, writer. Her debut novella “Faces in the Crowd” (reviewed here) was bold, original and captivating. As Luiselli, herself a Mexican citizen, was embroiled in the United States’ Green Card application process, she became overwhelmed and irresistibly drawn to the growing crisis of unaccompanied children seeking asylum in the US after harrowing journeys from their Central American homes. These children, mainly fleeing untenable poverty and rampant gang violence, are getting swept up by the thousands by U.S. Citizenship and Immigration Services, facing detention, deportation, and potentially death if immigration officials chose not to grant their asylum requests.

“It is not even the American Dream that they pursue, but rather the more modest aspiration to wake up from the nightmare into which they were born.”

Luiselli volunteered to conduct and translate intake interviews with hundreds of these children in the New York City area, hoping to help build their cases and ensure that as many as possible were given the sanctuary they and their families have risked their lives seeking.

“I hear words, spoken in the mouths of children, threaded in complex narratives. They are delivered with hesitance, sometimes distrust, always with fear.”

In “Tell Me How It Ends”, Luiselli gives haunting, urgent insight into this ongoing tragedy. Published in 2017, though her work in this crisis began in 2014, “Tell Me How It Ends” is eerily timely. As the back book jacket declares, this book is “an indictment of our treatment of undocumented children, a reckoning with our culpability for the dangers they are fleeing, and a damning confrontation between the ideals of the American dream and the reality of American racism and fear[.]”

“The Leavers” by Lisa Ko

Deming Guo’s mother, an undocumented Chinese immigrant, is enigmatic and IMG_9172independent. Living in stark poverty, sharing a one bedroom Bronx apartment with his mother Polly, his mother’s boyfriend Leon, and Leon’s sister Vivian and nephew Michael, Deming is a misfit, an other among others. Though he was born in the United States, he spent his young childhood in rural China, raised by his strict grandfather. When his grandfather dies, Deming is ‘returned’ to his mother, to whom he forms a fast and fierce attachment.

“[H]e had thought his mother was invincible. She was louder, funnier, faster, and smarter than other adults, and he could never keep secrets from her, about his grades or if he’d been having regular dumps or if those were his crumbs that had spilled on the floor. She wasn’t particularly strict, or cruel, but she was sharp, one step ahead. She was competent, she worked hard, and no matter how tired she was, there was always concern or vigilance left over for him.”

His world and his tenuous ties to constancy are suddenly upended when Polly goes to work one day, then disappears without a trace. After months of struggling to get by, Deming’s default family feels forced to give him up, surrendering him to the foster care system where is adopted and somewhat forcibly adapted by a suburban white couple. Deming – now known as Daniel Wilkinson – finds himself even more out of place among the privileged, middle class white kids of his new home.

“Daniel was malleable, everyone and no one, a collector of moods, a careful observer of the right thing to say. He watched other people’s reactions before deciding his own; he could be fun or serious or whatever was most strategic, whoever you wanted him to be. … If only he had the right clothes, knew the right references, he would finally become the person he was meant to be. … Deserving of love, blameless. But no matter how many albums he acquired or playlists he artfully compiled, the real him remained stubbornly out there like a fat cruise ship on the horizon, visible but out of reach, and whenever he got closer it drifted away. He was forever waiting to get past the secret entrance, and when the ropes did part he could never fully believe he was in. Another door materialized, another rope to get past, always the promise of something better.”

Daniel’s adoptive parents are stereotypical, well-educated, white liberals, but that doesn’t make them less real. Their caricature may, in fact, inform the discontent, the ennui, the sense of displacement Daniel struggles against throughout his life. While he is inherently a seeker like his birth mother, he is also inherently resistant to the model laid out for him by his adoptive parents. These two forces buffer and bat him about throughout his coming of age.

Alternating between the third person point of view of Deming/Daniel and the first person accounts of his mother Polly, “The Leavers” explores the constant search for a sense of self and belonging with characters who are fully-fleshed and refreshingly flawed. “The Leavers” is part mystery, as Deming seeks not only to find himself but to discover what happened to his mother many years ago. Lisa Ko’s story is fresh and resonant, and the open ending, the continued seeking of “The Leavers” from first page to last makes the story live on in the reader’s mind.